While busy, this past week was also rich. Wednesday and Thursday I attended the Spring Convocation at United Theological Seminary of the Twin Cities, my seminary alma mater. I enjoyed seeing some former classmates, former teachers and other old friends and colleagues. The topic for the convocation was worship and Marty Haugen, a well-known and well-respected hymn writer, was a major presenter. I am still processing all that I took in over these couple of days.
One reason that I continue to process what I heard at UTS-TC was that I arrived home on Thursday afternoon and left Friday morning to be a leader at the Spring Spiritual Renewal Retreat for The United Methodist Women of Minnesota. I was warmly welcomed by the participants of this conference. They listened deeply as I shared insights on living the Sacred as Christians, and they offered probing and intelligent comments and questions. “Living the Sacred” was the retreat topic and I shared thoughts about “the Sacred” and about Christian spiritual practices using Scripture, poetry, stories and my own experience. One of the messages I wanted to convey is that whatever helps us get in touch with the God we know in Jesus Christ more deeply, and shapes our lives in the direction of love more profoundly, can be a spiritual discipline, can be a part of living the Sacred.
The women welcomed me not only as a presenter but also as a participant in the retreat, and their hospitality was gracious.
One retreat activity was walking the labyrinth by candle light. I have walked the labyrinth before and have always found it a meaningful exercise in spirituality. I have never before walked it by candlelight, or with such a large group. There were lessons to be learned that evening, new encounters with the Sacred to be made.
My first lesson for the evening came as I waited to enter the labyrinth. As my turn came near, I began to get a feeling of excitement and anticipation in the pit of my stomach. It reminded me of standing in line at Valley Fair and being next in line for the ride. Living the Sacred can be a wild ride sometimes - - - allowing oneself to be blown by the winds of the Spirit, dancing on those winds.
Lesson number two hit a couple of times during the walk. It arrived first in the form of a small kink in my back muscles – not overpowering but a little uncomfortable. Then hot wax from the candle I was holding dripped down through the paper and stung my hand as it hit it, before reforming a wax surface on a finger. The spiritual life is not pain free. The promise in living the Sacred is not an easy, pain-free life. In fact, when you choose to love, you open yourself to the possibility of more pain, because those you love may hurt or hurt you (think Roy Orbison, “Love Hurts”). The world you love will disappoint. The promise of the spiritual life is not a pain-free life, but fullness of life, a transformed life, a life where joy emerges even in difficult circumstances.
The third lesson arrived when I arrived for the second time in the center of the labyrinth. That’s not supposed to happen. I could tell myself that I messed up – “how do you screw up a labyrinth.” There is a part of me that goes there pretty quickly, being a perfectionist of sorts. But when I got to the center the second time, I laughed and was reminded that there is no single way to live the Sacred. You cannot screw up a labyrinth.
Finally, we get by with a little help from our friends (yes, there is a Beatles song!). The spiritual life is not intended to be lived alone, but in community. Most of us walking the labyrinth needed to be handed a second candle – I needed three! When I finished walking, though no instructions were given about this, I felt I wanted to stay and stand with those still walking – holding my candle as long as I could. I was early into the labyrinth, and others held their candles for me, I wanted to do the same. And when my third candle burned out, I still stayed.
Walking the labyrinth is a traditional discipline for living the Sacred, but like many encounters with the Sacred, one never knows just what the lessons might be this time around.
With Faith and With Feathers,
David
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